Draining Away Hope Is Worse Than Drinking Blood

17 April 2008:

The Sci-Fi Cable Channel has long been misnamed. It seems
always to have had more horror and occult programming
than science fiction. So how optimistic should we be that
a movie selected for showing on the Sci-Fi Channel, when
it uses a paraphrase of Hebrews 2:14-15, is actually
acknowledging the promise that Jesus Christ can set us
free from the fear of death? Oh, I guess about as
optimistic as we should be about the killer Jason
really staying dead at the end of one of the
"Friday the 13th" movies.

To check on this, let's drop in on two supporting
characters in the Clive Barker horror movie "The
Plague," which I just saw tonight on Sci-Fi. This
movie is maybe the five or six hundredth "Everybody's
turning into zombies" movie. The two men we're
looking at are hiding out from the zombies inside
a deserted church. Not that they expected any help
from God, or have been given any cause by the writer
to expect help; the pastor of the church was caught
outside by the zombies a few scenes earlier--and
the writer made a heavy-handed point of having the
pastor die an especially cowardly death, screaming
and blubbering more than most of the victims did.

One of the men inside the church has rummaged around
to see if there's anything to eat. When he finds
something, the other man asks, "What have you got?"
The first man says, "Body of Christ--want some?" Ha
ha, wink wink, nudge nudge, those Christians were
sure stupid to trust God, weren't they? Indeed, not
only explicit faith in God, but all the virtues which
naturally accompany faith--love, loyalty, courage,
kindness--are made into doormats for the zombies to
wipe their shuffling feet on. Most of the movie
simply consists of the still-human characters being
picked off one after another, like bugs being eaten
by a long-tongued frog, with all of their efforts
to save themselves OR save others accomplishing
NOTHING except to prolong the agony.

Now you know how much of a legitimate interpretation
of Hebrews 2:14-15 to expect in a Clive Barker movie.
In a feeble attempt to elevate the story a few inches
above "ordinary" hack-em-up films, the hero is made
to ponder a "profound" message which is a revision--
or evisceration--of the Scripture passage. Anything
about Jesus is removed (kind of the way Jesus was
removed from the "Touched By An Angel" series,
come to think of it), and the message is that
somehow fear will be overcome by "offering one's
soul" to the zombies. I'd be more inclined to
suspect that it's Clive Barker who has offered
his soul to the wrong purchaser; but anyway, in
the movie, the hero giving himself up to the
zombies looks like it sort of appeases them--
leaves them apparently in charge of the world,
small detail, but sort of appeases them. As an
inspiring, uplifting conclusion, this does not
rise very far above "Night of the Living Dead."

It seems to me that a story like this--and it is
SO very much NOT unique in today's popular culture
--invites the audience to come away with any one
of several attitudes, all of them as hostile to
Christian belief as the writer himself manifestly
is. Some viewers will come away feeling at ease
that there won't be any zombies coming in the
windows after bedtime --not because they believe
in God, but because they don't really believe
in anything outside their familiar mundane life.
Others will come away consciously or subconsciously
thinking, "Death itself, without needing monsters,
will take all of us eventually, just as those
characters in the movie were taken; so let's
party and fornicate while we can." Still others
will come away not so much thinking about the
zombies, as thinking about God having done
absolutely nothing to help the doomed human
characters--thus feeling, in C.S. Lewis' phrase,
"angry at God for not existing." And (while I
never did hold with the claims that seeing some
bloodshed on a TV or movie screen automatically
fills the viewer with an eager lust to kill
people in reality) a few moonbats in the
audience will doubtless fantasize about BEING
zombies or other undead sorts themselves.

What all these options have in common, of course,
is that all of them are calculated to exclude
from consideration any hope of benevolent
intervention, in this life or any other, by
a personal and righteous Creator.

Hell has been imagined as having a sign at its
entrance which reads "ABANDON HOPE, ALL YE WHO
ENTER HERE." With so much existential despair
being touted as entertainment, a sign might be
displayed right on Earth, saying "THE ABANDONMENT
OF HOPE IS ENTERING HERE." Merely depicting lots
of people getting violently killed is nothing
compared to transmitting a message that their
lives counted for nothing anyway. "Braveheart"
had many scenes of bloody killing, but ITS ending
was uplifting and filled with hope.

I recently chatted with a buddy of mine named
Tim Stoffel about another offering on the Sci-Fi
Channel: their new and extremely revisionist
version of "Battlestar Galactica." I would never
have thought I could nostalgically miss the heavily
piled-on Mormon propaganda of the original
"Galactica" series, till I saw the new version.

The old series at least allowed us to believe that
love and courage were not a pitiful joke, that good
could win against evil. The new series yanks this
belief away from us even as it takes rayguns away
from the heroes and leaves them with only bullet-
guns. In this new series, everybody spends each
episode stumbling around, getting lost, panicking,
doubting, quarrelling, complaining, giving up,
deserting friends, losing their purpose--anything
BUT winning against evil. And even the identity
of the evil to be fought gets blurred, as the
Cylons (and this is actually the biggest change)
have been redefined: no longer of non-human
origin as in the old series, but having been
created by the human race itself. This is almost
certainly a scarcely-even-disguised restating
of the fashionable far-left falsehood that
"America has no right to be against Muslim
terrorists, because it was America and its evil
oil companies that CREATED the terrorist groups."
If you can't get people to give up entirely all
hope that it is possible to beat the bad guys,
then try to convince them that they don't DESERVE
to be able to beat them. ("LEXX," a past series
on the Sci-Fi Channel, spent its final season
pounding away at similar America-bashing.)

I could go on exploring the sales pitches of despair.
For instance, Joss Whedon with his good-guy-vampire
series "Angel," ending by killing off almost ALL the
good guys including the title character, while making
a point of telling us that their deaths do NOT achieve
any lasting gain for the side of good. (Note that my
objection is not to having a self-restrained vampire
be the good guy, but to saying then that his efforts
to help innocent people accomplish so little.) More
importantly, though, I have to ask myself: who gains,
and what DO they gain, from promoting so much pessimism?

Conscious motives of the writers and producers of
despair stories (maybe a better term nowadays than
"horror stories") are probably as diverse as those
assorted possible reactions to the Clive Barker movie.
I don't think that the directors all get together in
a secret hideout and lay plans together to destroy
faith, hope and love. I am, however, quite certain
that no one making movies and shows like these is
particularly trying to PROMOTE faith, hope and love.
And in the shadows behind them, or maybe the shadows
among them, there definitely is a presence which
wants to extinguish light and strangle hope...at
least, to eliminate the REAL hope of humanity.

People just cannot function without some kind of
hope. So an evil power which denies our hope in
Christ is not likely to stop with a mere denial.
Rather, it will surely get around to OFFERING what
it CALLS hope--only, a hope not founded in Christian
truth, or even in healthy pre-Christian ideals. We
will be increasingly urged to join the People's
Collective, or to embrace Mother Gaia, or to walk
around every maze we can find, or to stand in front
of mirrors worshipping ourselves. Any false hope
will do, as long as people DON'T remember the true
hope. Best of all, from the evil power's viewpoint,
would be our supposing it does some good to offer
our souls to the zombies.

I can feel now, quite forcefully, what C.S. Lewis
was feeling when he said that writing "The Screwtape
Letters," useful though that book has been to many
Christians, made him feel he was in a world filled
with "dust and grit, thirst and itch." I feel
somewhat the same after finishing the above
paragraphs; I do not at all regret writing them,
but the problem I was compelled to describe has
left a bad taste. So I won't let the crushers of
hope have the last word. Instead, I'll remind you
of what the last of the original Apostles tells
us in First John 1:5: "This is the message we have
heard from Him and declare to you: God is light,
and in Him there is no darkness at all."

Those are words to turn to for hope, when liars
and fools try to make us think it's darkness that
is all-powerful.


P.O.1 Joseph Richard Ravitts, U.S.N. Ret.

Ut fidem praestem in difficultate!